Salmaan Taseer and Shahbaz Bhatti's murders are a grim warning to those who dare to speak out against injustices
Pakistan has lost another brave heart. Two months after the Punjab governor Salmaan Taseer, my father, was assassinated for speaking out against Pakistan's cruel blasphemy laws, Shahbaz Bhatti was shot dead by unknown assailants. Bhatti was one of Pakistan's progressives.
Bhatti introduced a prayer room for non-Muslims in the prison system, and started a 24-hour crisis hotline to report acts of violence against minorities. He began a campaign to protect religious artefacts and sites that belong to minorities. This is the man we have lost.
The majority of Pakistani dignitaries fell silent after my father's murder, but Bhatti spoke out and condemned it. Many times. I will never forget that. He continued to support the revisions to the blasphemy law knowing he was up against a clerical tsunami. I salute his bravery. But the frontiers of free expression have shrunk drastically. In a country that calls itself a democracy, one wonders if there is space any more for dissent and debate.
Taseer and Bhatti's murders are a grim warning to those who dare to speak out against injustices.
Bhatti's killers left behind their pamphlets signed by the Tehreek-e-Taliban Punjab , their warning "from the warriors of Islam to all the world's infidels, crusaders, Jews and their operatives within the Muslim brotherhood".
The document from the Punjabi Taliban continues: "In your fight against Allah, you have become so bold that you act in favour of and support those who insult the Prophet. And you put a cursed Christian infidel Shahbaz Bhatti in charge of [the blasphemy laws review] committee. This is the fate of that cursed man. And now, with the grace of Allah, the warriors of Islam will pick you out one by one and send you to hell, God willing."
The blasphemy laws were foisted on to Pakistan by the draconian General Zia ul-Haq in 1986. Since then, more than 500 Muslims, 340 Ahmadis, 119 Christians, 14 Hindus and 10 others have been charged under the laws.
Thirty-two of those accused – and two Muslim judges – have been mowed down by Islamist vigilantes. Since 4 January, the day my father was assassinated, there have been 16 known cases in which 23 people have been affected. Once a law is made in the name of religion, no one can touch it.
The state has abdicated its responsibilities. The majority of our dignitaries and government officials are spineless. There is no will to implement existing laws. Why were four armed men allowed to drive around the capital city? Why did they carry Kalashnikovs? Why are guns given out so easily? And why did these men feel justified taking the law into their own hands?
The state has failed to provide a viable alternative in terms of economic and educational opportunities to those who resort to extremism. The madrassa system – spewing venom and hatred left, right and centre – is not monitored and the extremists are freely raising another generation like them. Or worse.
Moreover, the state mollycoddles and divides them into "good Taliban" and "bad Taliban". The "good" ones are armed, funded, and taken care of. But now the knives are turning inwards.
If there is one thing made abundantly clear by Taseer and Bhatti's murders it is this: the chickens have come home to roost.
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